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I must see more of you or I will be quite sad Frederikke Jul Vedelsby is a visual artist working with drawing, text, and time-based media. In the work I must see more of you or I will be quite sad, a blind singer, a retired childcare worker, and a poet organizing flea markets appear among drawings made with oil, beeswax, and pigment. In her intuitive, material-based approach, presence and relation

https://www.iac.lu.se/frederikke-jul-vedelsby - 2025-12-29

LUNDS UNIVERSITET Institutionen för arkeologi och antikens historia Kurslitteratur för AKSA02 – Antikens kultur och samhällsliv: fortsättningskurs, 30 hp Fastställd av institutionsstyrelsen 2011-05-23 Delkurs 1: Samhälle, individ och tankevärld i den grekisk-romerska antiken ( 1590 sidor) Bradley, K. 1994. Slavery and society at Rome. Cambridge University Press (196 s) Garnsey, P. 1999. Food and s

https://www.ark.lu.se/media/utbildning/dokument/kurser/AKSA02/20131/Litteraturlista_AKSA02.pdf - 2025-12-30

LUNDS UNIVERSITET Institutionen för arkeologi och antikens historia _______________________________________________________________________________________________________________________________________________________ Kurslitteratur för AKSA22, Antikens kultur och samhällsliv: Fortsättningskurs, 30 hp Fastställd av institutionsstyrelsen 2015-11-10 Delkurs 1: Samhälle, individ och tankevärld i de

https://www.ark.lu.se/media/utbildning/dokument/kurser/AKSA22/20161/Litteraturlista_AKSA22_VT_16.pdf - 2025-12-30

In this article I first follow Aristotle's and Plato's critique of materialism in an ancient context, then, in order to bring the topic into a more modern discussion, I follow Marx' dissertation on Democritos and Epicurus in its attempts to counter this critique from a materialist standpoint. Finally I conclude in reaffirming and nuancing Aristotle's critique, showing the limits of using matter as

16 May 2025 12:15 to 13:00 | Seminar Human Rights Lunch Online is a digital seminar series where the profile area members present their latest projects and research. On the 16th of May we get to hear a presentation from Martin Sunnqvist, coordinator for the Advanced Study Group ”Oaths and Courts – from Forum to the Future” at Pufendorf Institute. Within the ASG ”Oaths and Courts – from Forum to th

https://www.humanrights.lu.se/calendar/human-rights-lunch-online-right-fair-trial-historical-foundations - 2025-12-31

https://www.iko.lu.se/en/research/research-areas/crisis-communication-and-social-resilience - 2025-12-31

Bibliometrics is the study of science and research with the help of mathematical and statistical methods. The University Library works with bibliometrics as a support function aimed at both university and faculty management, and at individual researchers and research groups, as well as the libraries within the Lund University Libraries network. Bibliometric services at Lund University can, essenti

https://www.lub.lu.se/en/services-and-support/publishing-and-registering/bibliometrics - 2025-12-31

To reach internationally agreed climate targets, it is especially important to phase out coal-powered electricity generation in favour of low-carbon technologies. Several governments have pledged to phase out coal power. However, coal phase-out is hindered by resistance of negatively affected workers, companies and regional governments. To reduce such resistance and to increase fairness within the

https://www.ark.lu.se/media/utbildning/dokument/kursplaner/AKSA01_eng.pdf - 2025-12-30

https://www.ark.lu.se/media/utbildning/dokument/kurser/SASH19/20141/SASH19_Litteraturlista.pdf - 2025-12-30

In the beginning of the public career of Jesus, Mark and Matthew both narrate how Jesus “calls” four fishermen to follow him which results in an immediate positive response (Mark 1:16–20/Matt 4:18–22). How is the reader to understand Jesus’ calling of disciples? Is Jesus making an authoritative command or does he merely invites the fishermen? What is Jesus doing when he “calls” his disciples? ThesIn the beginning of the public career of Jesus, Mark and Matthew both narrate how Jesus “calls” four fishermen to follow him which results in an immediate positive response (Mark 1:16–20/Matt 4:18–22). How is the reader to understand Jesus’ calling of disciples? Is Jesus making an authoritative command or does he merely invites the fishermen? What is Jesus doing when he “calls” his disciples? Thes

This conference volume is structured by the five research areas of the Lund syna-gogue project “The Ancient Synagogue: Birthplace of Two World Religions,” funded by The Bank of Sweden Tercentenary Foundations, and by its time limit up to ca 200 C.E. The aim of the conference was to give an opportunity for young, emerging scholars to interact with some of the most prominent and established scholars