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The production of electrons from beauty-hadron decays was measured at midrapidity in proton-proton (pp) and central Pb-Pb collisions at center-of-mass energy per nucleon-nucleon pair sNN = 5.02 TeV, using the ALICE detector at the LHC. The cross section measured in pp collisions in the transverse momentum interval 2
This article argues that, in 1QHa 11:20-27; 20:27-39 and Sir 33:7-15, the use of allusions to humanity's creation from dust in Genesis 2-3 and to its formation from clay in Isa 29:16; 45:9; Jer 18:4, 6 represents a conscious exegetical process in which the Genesis and prophetic traditions were read and used in light of one another. Although originating within different social environments - one se
This article challenges the common English translation of in Rom. 3:23 as 'to fall/come short', and suggests that this rendering is due to the over-influence of the 1611 King James Version. In the light of the verb's sense and grammatical relations with other words found in Romans, as well as its typical usage in Paul and the New Testament in general, the article contends that 'to lack' is a more
Recently, and within a very short period of time, several studies have appeared that have sought to influence the current direction of research on the so-called "Johannine Community" debate, especially as it concerns the methods and models used in reconstructing elements of John's audience. This article functions as an addendum to an earlier piece that surveyed approaches to the "Johannine Communi
This article is a response to the recent work of Michael F. Bird and Michael R. Whitenton, in which they argue that Hippolytus's De Christo et Antichristo provides a clear instance of a subjective genitive construction and unambiguously identifies as Jesus' death on the cross. However, in light of (1) a significant textual variant, and (2) the role that plays in Hippolytus's theology of martyrdom,
Abstract in FrenchLa question qui m’occupe dans cet article est de savoir si une synagogue du premier siècle, comprise à la fois comme une structure construite à cet effet et une institution formelle d’assemblée, se trouvait autrefois à Capharnaüm sous le site de la dernière synagogue en calcaire. J’évalue la question à frais nouveaux en apportant une réflexion méthodologique dans la perspective dThe question with which I am centrally concerned in this article is whether a first-century synagogue, understood as both a purpose-built structure and a formal institution of assembly, once stood in Capernaum beneath the site of its later limestone synagogue. I assess the question anew by providing methodological reflection from the perspective of Collingwoodian critical historiography. In sectio
Adapting several insights from the work of social theorists Michel de Certeau and Pierre Mayol on the concepts of “everyday life” and the “neighborhood,” as well as Cynthia Baker’s work on the architecture of gender in Late Antique Galilee, Cirafesi explores how the neighborhood architecture of the ancient Galilean village of Capernaum contributes to the way in which we imagine Jews and Christians
In contrast to previous studies, this article argues that the use of ε{hooktop}ρμηνεîαi{dotless} in a group of Johannine papyrus manuscripts is fundamentally characterized by their occurrence in bilingual manuscripts or manuscripts influenced by a bilingual social setting (Greek-Coptic or Greek-Latin). Rather than seeing them as some sort of biblical commentary or oracular statements used for divi
While “Merkavah mysticism” as a religious movement is a phenomenon of Late Ancient and Medieval Judaism, scholars have debated whether the origins of this movement are traceable to traditions of the divine Merkavah (chariot-throne) preserved in some early Jewish apocalyptic literature from the Second Temple period. Furthermore, scholars have emphasized that these early Merkavah traditions ref
In this article, I consider a set of contextual questions related to the social and economic influences on the construction and use of Capernaum’s great limestone synagogue, and ask what these influences might tell us about Jewish–Christian relations in this village during the fifth and sixth centuries ce. After a survey of current scholarship, I address issues of method and engage in the interpre
The rising awareness of climate challenges and resource constraints has strengthened interest in the circular economy (CE), characterized as an economic system aimed to minimize the depletion of the world’s natural resources through processes of value retention and value regeneration. Because CE research originated in the engineering field, studies to date have mostly focused on technical and mana
This chapter addresses artistic research through the concept of co-costuming in public—a material-discursive practice between humans and more-than-human materialities with co-creational potentials. The chapter documents how co-costumed entanglements cultivate the wearers’ sociomaterial relation-spatial sensitivity towards each other as well as towards other humans and more-than-human materialities
This article stretches the situatedness of costume fitting to include dressing and fitting into a connecting-costume in an urban environment. The author’s ambition is to study the ethical dilemmas that emerge in situations where participants are invited to fit into a costume that connects them to a co-wearer. Sara Ahmed writes that ‘bodies as well as objects shape though being orientated towards e
Perspektiv på skandinavisk humor. Utgåva med utgångspunkt i konferensen Nordic Humour in World 24-27 Aug 2022 vid Centre for Scandinavian Studies, Lund University.
